Quotes From "The Prince" By Unknown

1
And here comes in the question whether it is better to be loved rather than feared, or feared rather than loved. It might perhaps be answered that we should wish to be both; but since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared than loved. Unknown
The first method for estimating the intelligence of a ruler...
2
The first method for estimating the intelligence of a ruler is to look at the men he has around him. Unknown
3
Because there are three classes of intellects: one which comprehends by itself; another which appreciates what others comprehend; and a third which neither comprehends by itself nor by the showing of others; the first is the most excellent, the second is good, the third is useless. Unknown
4
A prudent man should always follow in the path trodden by great men and imitate those who are most excellent, so that if he does not attain to their greatness, at any rate he will get some tinge of it. Unknown
5
Men ought either to be well treated or crushed, because they can avenge themselves of lighter injuries, of more serious ones they cannot; therefore the injury that is to be done to a man ought to be of such a kind that one does not stand in fear of revenge. Unknown
6
A prince must not have any other object nor any other thought… but war, its institutions, and its discipline; because that is the only art befitting one who commands. Unknown
7
Is it better to be loved or feared? Unknown
8
God is not willing to do everything, and thus take away our free will and that share of glory which belongs to us. Unknown
9
Therefore it is unnecessary for a prince to have all the good qualities I have enumerated, but it is very necessary to appear to have them. And I shall dare to say this also, that to have them and always to observe them is injurious, and that to appear to have them is useful; to appear merciful, faithful, humane, religious, upright, and to be so, but with a mind so framed that should you require not to be so, you may be able and know how to change to the opposite. Unknown
10
But confining myself more to the particular, I say that a prince may be seen happy to-day and ruined to-morrow without having shown any change of disposition or character. This, I believe, arises firstly from causes that have already been discussed at length, namely, that the prince who relies entirely upon fortune is lost when it changes. I believe also that he will be successful who directs his actions according to the spirit of the times, and that he whose actions do not accord with the times will not be successful. Because men are seen, in affairs that lead to the end which every man has before him, namely, glory and riches, to get there by various methods; one with caution, another with haste; one by force, another by skill; one by patience, another by its opposite; and each one succeeds in reaching the goal by a different method. One can also see of two cautious men the one attain his end, the other fail; and similarly, two men by different observances are equally successful, the one being cautious, the other impetuous; all this arises from nothing else than whether or not they conform in their methods to the spirit of the times. This follows from what I have said, that two men working differently bring about the same effect, and of two working similarly, one attains his object and the other does not. Unknown
11
For that reason, let a prince have the credit of conquering and holding his state, the means will always be considered honest, and he will be praised by everybody because the vulgar are always taken by what a thing seems to be and by what comes of it; and in the world there are only the vulgar, for the few find a place there only when the many have no ground to rest on. Unknown
12
I conclude therefore that, fortune being changeful and mankind steadfast in their ways, so long as the two are in agreement men are successful, but unsuccessful when they fall out. For my part I consider that it is better to be adventurous than cautious, because fortune is a woman, and if you wish to keep her under it is necessary to beat and ill-use her; and it is seen that she allows herself to be mastered by the adventurous rather than by those who go to work more coldly. She is, therefore, always, woman-like, a lover of young men, because they are less cautious, more violent, and with more audacity command her. Unknown
13
For this reason a prince ought to take care that he never lets anything slip from his lips that is not replete with the above-named five qualities, that he may appear to him who sees and hears him altogether merciful, faithful, humane, upright, and religious. There is nothing more necessary to appear to have than this last quality, inasmuch as men judge generally more by the eye than by the hand, because it belongs to everybody to see you, to few to come in touch with you. Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them; and in the actions of all men, and especially of princes, which it is not prudent to challenge, one judges by the result. Unknown
14
From this arises the question whether it is better to be loved rather than feared, or feared rather than loved. It might perhaps be answered that we should wish to be both: but since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared than loved. Unknown
15
Mr. Prince, would you like to know the most significant event in the history of freedom?"" The American Revolution?""A defensible choice, a close second even, but not mine. I would choose the moment when the Roman plebians required the patricians to write down the twelve tables of the law and put them where everyone could see them -- thereby proclaimed the law supreme over the politicians. The rule of law is the essence of freedom. . Jerry Pournelle
16
Again, a Prince should show himself a patron of merit, and should honour those who excel in every art. He ought accordingly to encourage his subjects by enabling them to pursue their callings, whether mercantile, agricultural, or any other, in security, so that this man shall not be deterred from beautifying his possessions from the apprehension that they may be taken from him, or that other refrain from opening a trade through fear of taxes; and he should provide rewards for those who desire so to employ themselves, and for all who are disposed in any way to add to the greatness of his City or State. Unknown
17
He who wishes to be obeyed must know how to command Unknown
18
The promise given was a necessity of the past: the word broken is a necessity of the present. Unknown
19
In conclusion, the arms of others either fall from your back, or they weigh you down, or they bind you fast. Unknown
20
He who causes another to become powerful ruins himself, for he brings such a power into being either by design or by force, and both of these elements are suspects to the one whom he has made powerful. Unknown
21
It is necessary for a prince wishing to hold his own to know how to do wrong, and to make use of it or not according to necessity. Unknown
22
There are many who think a wise prince ought, when he has the chance, to foment astutely some enmity, so that by suppressing it he will augment his greatness. Unknown
23
A prince ought to have two fears one from within on account of his subjects the other from without on account of external powers. From the latter he is defended by being well armed and having good allies and if he is well armed he will have good friends and affairs will always remain quiet within when they are quiet without unless they should have been already disturbed by conspiracy and even should affairs outside be disturbed if he has carried out his preparations and has lived as I have said as long as he does not despair he will resist every attack. Unknown
24
Armour belonging to someone else either chops off you or weighs you down or is too tight Unknown
25
For no man is found so prudent as to know how to adapt himself to these changes, both because he cannot deviate from the course to which nature inclines him, and because, having always prospered while adhering to one path, he cannot be persuaded that it would be well for him to forsake it. And so when occasion requires the cautious man to act impetuously, he cannot do so and is undone: whereas had he changed his nature with time and circumstances, his fortune would have been unchanged. Unknown
26
... I believe that he will prosper most whose mode of acting best adapts itself to the character of the times; and conversely that he will be unprosperous, with whose mode of acting the times do not accord. Unknown
27
He listened to their opinions, stated his own, and supported them with reasons; and from his being constantly occupied with such meditations, it resulted, that when in command no complication could ever present itself with which he was not prepared to deal. Unknown
28
.. Whoever becomes master of a city accustomed to live in freedom and does no destroy it, may reckon on being destroyed by it. For if it should rebel, it can always screen itself under the name of liberty and its ancient laws, which no length of time, nor any benefit conferred will ever cause it to forget; and do what you will, and take what care you may, unless the inhabitants be scattered and dispersed, this name, and the old order of things, will never cease to be remembered.. Unknown
29
.. If instead of colonies you send troops, the cost is vastly greater, and the whole revenues of the country are spent in guarding it so that the gain becomes a loss, and much deeper offense is given since in shifting the quarters of your soldiers from place to place the whole country suffers hardship, which as all feel, all are made enemies and enemies who remaining, although vanquished, in their own homes, have power to hurt. In every way, therefore, this mode of defense is as disadvantageous as that by colonizing is useful. Unknown
30
... He who innovates will have for his enemies all those who are well off under the existing order of things, and only lukewarm supporters in those who might be better off under the new... partly from the incredulity of mankind, who will never admit the merit of anything new, until they have seen it proved by the event. Unknown
31
Wisdom consists of knowing how to distinguish the nature of trouble, and in choosing the lesser evil. Unknown
32
Therefore a wise prince ought to adopt such a course that his citizens will always in every sort and kind of circumstance have need of the state and of him, and then he will always find them faithful. Unknown
33
A prudent man will always try to follow in the footsteps of great men and imitate those who have been truly outstanding, so that, if he is not quite as skillful as they, at least some of their ability may rub off on him. Unknown
34
I've tried to make choices. You don't really trust me to. Kiera Cass
35
CHAPTER VIConcerning New Principalities Which Are Acquired By One's Own Arms And AbilityLET no one be surprised if, in speaking of entirely new principalities as I shall do, I adduce the highest examples both of prince and of state; because men, walking almost always in paths beaten by others, and following by imitation their deeds, are yet unable to keep entirely to the ways of others or attain to the power of those they imitate. A wise man ought always to follow the paths beaten by great men, and to imitate those who have been supreme, so that if his ability does not equal theirs, at least it will savour of it. Let him act like the clever archers who, designing to hit the mark which yet appears too far distant, and knowing the limits to which the strength of their bow attains, take aim much higher than the mark, not to reach by their strength or arrow to so great a height, but to be able with the aid of so high an aim to hit the mark they wish to reach. Unknown
36
A wise man ought always to follow the paths beaten by great men, and to imitate those who have been supreme, so that if his ability does not equal theirs, at least it will savour of it. W.K. Marriott
37
..it happens in all human affairs that we never seek to escape one mischief without falling into another. Prudence therefore consists in knowing how to distinguish degrees of disadvantage, and in accepting a less evil as a good. Unknown
38
Men will not look at things as they really are, but as they wish them to be--and are ruined. W.K. Marriott
39
A prince need take little account of conspiracies if the people are disposed in his favor. Unknown
40
If they lacked the opportunity, the strength of their sprit would have been sapped; if they had lacked ability, the opportunity would have been wasted. Unknown
41
... When Princes devote themselves rather to pleasure than to arms, they lose their dominions. Unknown
42
... War is the sole art looked for in one who rules... Unknown
43
And what physicians say about consumptive illnesses is applicable here: that at the beginning, such an illness is easy to cure but difficult to diagnose; but as time passes, not having been recognized or treated at the outset, it becomes easy to diagnose but difficult to cure. Unknown
44
For this can be said of men in general: that they are ungrateful, fickle, hypocrites and dissemblers, avoiders of dangers, greedy for gain; and while you benefit them, they are entirely yours, offering you their blood, their goods, their life, their children,. ..when need is far away, but when you actually become needy, they turn away. (translated by Wayne A. Rebhorn) Unknown
45
Florence which included diplomatic missions to various European courts. Unknown
46
At Florence which included diplomatic missions to various European courts. Imprisoned Unknown
47
The wish to acquire is in truth very natural and common, and men always do so when they can, and for this they will be praised not blamed; but when they cannot do so, yet wish to do so by any means, then there is folly and blame. W.K. Marriott
48
Injuries, therefore, should be inflicted all at once, that their ill savour being less lasting may the less offend; whereas, benefits should be conferred little by little, that so they may be more fully relished. Unknown
49
Thus it is well to seem merciful, faithful, humane, sincere, religious, and also to be so; but you must have the mind so disposed that when it is needful to be otherwise you may be able to change to the opposite qualities. And it must be understood that a prince, and especially a new prince, cannot observe all those things which are considered good in men, being often obliged, in order to maintain the state, to act against faith, against charity, against humanity, and against religion. And, therefore, he must have a mind disposed to adapt itself according to the wind, and as the variations of fortune dictate, and, as I said before, not deviate from what is good, if possible, but be able to do evil if constrained. Unknown
50
I don’t believe in ghosts and neither should you, Kingsley.””Why not? I’ve been in love with a ghost for thirty years.” Kingsley strolled over to the armchair and sat on the ottoman between the other man’s knees. Soren narrowed his eyes at him. “The body’s not even cold yet. Eleanor’s been gone one day and you’re already trying to get me into bed again?” ”Again?” Kingsley laughed and rolled his eyes. “Always. Are you surprised?” Soren shrugged. “Not really. . Tiffany Reisz